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The Social History of Smoking

George Latimer Apperson

Chapter 14:

Another eighteenth-century clerical worthy, the famous Dr. Parr, an inveterate smoker, was accustomed to do what Mr. Disney prevented Archbishop Blackburn from doing—he smoked in his vestry at Hatton. This he did before the sermon, while the congregation were singing a hymn, and apparently both parties were pleased, for Parr would say: "My people like long hymns; but I prefer a long clay."

Robert Hall, the famous Baptist preacher, having once upon a time strongly denounced smoking as an "odious custom," learned to smoke himself as a result of his acquaintance with Dr. Parr. Parr was such a continual smoker that anyone who came into his company, if he had never smoked before, had to learn the use of a pipe as a means of self-defence. Hall, who became a heavy smoker, is said to have smoked in his vestry at intervals in the service. He probably found some relief in tobacco from the severe internal pains with which for many years he was afflicted.

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

and taking the best and blackest bowl, and putting on Persian slippers, sitting on the softest couch, I will light my pipe, with my feet on the hearth, and I will cast aside all mortal care!
Nor must the delightful verses by "J.K.S." be forgotten, in which the author of "Lapsus Calami" sings of the "Grand Old Pipe"-

And I'm smoking a pipe which is fashioned
Like the face of the Grand Old Man;

and the quaint similarity or comparison between the pipe and Gladstone, the "Grand Old Man" when "Lapsus Calami" appeared in 1888, is maintained throughout-

Grows he black in his face with his labours?
Well, so does my Grand Old Pipe.
For the sake of its excellent savour,
For the many sweet smokes of the past
My pipe keeps its hold on my favour,
Tho' now it is blackening fast.


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